Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. Living water: … Behold, I say to you, lift up your eyes and look at the fields, # Matt. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. They held completely different ideas from the Jews. She was a brilliant young psychology major at University of Manchester. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . Barclay is strongest in his study of word meanings. Solid Joys. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … But He needed to go through Samaria. 4. Literally, I am. а о самарянке. Song of Solomon, He may well have ignited a revolution. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. The message sails comfortably over our heads to those who really need it. Her father was a lecturer at Cambridge. To the Jews He presented Himself as ‘the Son of Man’. Daniel 4:26 Daniel Interprets the Second Dream. … Continue reading "Commentary on John 4:46-54" Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. ... Jhn 4:26. 9:37; Luke 10:2 for they are already white for harvest! John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. (Comp. or 'Why are you talking with her?' Commentary on John 4:4-26 But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. ), Jesus *said to her, "I who speak to you am He. Jesus is the Messiah! This was the design of John in writing this gospel. ... (John 4:26). The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. especially Notes on John 8:24; John 8:58. John 4:26. Jesus is the Christ of God! D. The term "abide" (menō) is used in the NT about 112 times. We listen, but all is over. "Jesus saith unto her, I that speak unto thee am He.". Study the bible online using commentary on John 4 and more! The Samaritan woman is induced at that very time to go and draw water. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. John 14:26. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. Daily devotional with John Piper. Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. The patterns appear again and again. Contains good illustrative material. I that speak unto thee am he; the Messiah; see Isaiah 52:6. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! II. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. 26.It is I who talk with thee. The more so at this moment, as his disciples were close at hand to cut the opportunity short. Daily devotional with John Piper. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." C. The paragraph divisions of John 15 are uncertain. Look at the Book. John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. Verses 4–26. Jesus saith unto her, I that speak unto thee am. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." Matthew Henry's Commentary – Verses 4–26 . This study will also teach you about His death, burial, and resurrection. He; the Messiah. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? The Woman at the Well Part 1. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. See note on John 4:7, and App-176. Forty of these appear in John's Gospel and 26 in his letters. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. Jesus" self-revelation here climaxes John"s account of this conversation. especially Notes on John 8:24; John 8:58.). This is the seventh and last word of Jesus. While studying for her Master's she met and fell in love with an engineering student from Ecuador. She was a brilliant young psychology major at University of Manchester. i. She has sought and found the truth. 26 And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that j Heaven 1 rules. - Bible verse The woman’s despairing bewilderment is at once dissipated by the announcement , . “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Toggle navigation. 4. He knew that He had to do with a man accustomed to the discipline of the law. Jesus predicted His own miraculous resurrection (John 2:18-22). John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the In the Evangelical church, there is nothing more comfortable than an evangelistic sermon. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. Those who are saved delight in hearing them for several reasons. John 4:26 Context. Am he—i.e., the Messiah. ], Contrasts between Nicodemus and the Samaritan Woman. Ellicott's Commentary for English Readers. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. 26.I’ am he—The all-important point is now attained: Jesus has announced himself as Jew, prophet, MESSIAH. If He had done Song of Solomon, He may well have ignited a revolution. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. He treats her sin frankly, but not harshly. So He gently shows her that He has come as God’s gift to men, offering living water to revive men’s hearts and bubble up within them so that their spiritual thirst can be continually satisfied. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. John 4:1-26 Living Water . —The all-important point is now attained: Jesus has announced himself as Jew, MESSIAH. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. From heaven or from men?" John 14:26. We see our duty. Her father was a lecturer at Cambridge. 34 Jesus said to them, # Ps. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. Lastly, we have here the universal Christ. — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. 9:37; Luke 10:2 for they are already white for harvest! c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … 40:7, 8; Heb. Contains good illustrative material. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. 36 # Dan. John 4:26 Jesus saith unto her, I that speak unto thee am he. — John 4:26 NLT. The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. A series of popular studies well adapted to the lay reader. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. He teaches us that the benefit of sacraments depends not on the hand that administers them. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Commentary on the Gospel of John Chapter Four . He gave evidence here that he was the Messiah. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! What now will the woman say? Interactive Bible study with John Piper. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. Commentary on the Gospel of John Chapter Four . Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. 30 They came out of the tow… If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! or, Why talkest thou with her? JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Bible Question: What is the meaning of water in John 4:14? And he must needs go through Samaria. Exegetical Commentary on John 4. He seizes upon a near and familiar object as the key-note of His great lesson. 36 # Dan. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? 3. He has therefore recorded this narrative, which was omitted by the other evangelists. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 2. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 34 Jesus said to them, # Ps. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … - Bible verse I. He conciliates the woman by asking a favor. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. This is a major theological term for John. See the note on John 4:26. 1. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. (Comp. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. Jesus" self-revelation here climaxes John"s account of this conversation. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. A series of popular studies well adapted to the lay reader. Который говорю с тобою. This study will also teach you about His death, burial, and resurrection. 26. A new party has arrived. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. I am he. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? He knows her imperfect understanding, but He assumes the germinative power of the truth itself. He would put honour upon his disciples, by employing them to baptize. We see the nature of religion. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Cross References Matthew 21:25 "The baptism of John - where was it from? The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. John 4:21-26 New International Version (NIV). ), Ver. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Jesus came in fulfillment of all that God promised Abraham and David. John 4:1-26 Living Water . No one is more comfortable during an invitation to salvation than the one who is saved. No entry exists in Forerunner Commentary for John 4:26. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John, like 1 John, is a tapestry of various colors. They would not understand ‘Son of Man’. Secondly, we may note here the self-revealing Christ. (26) I that speak unto thee. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. It is pure, spiritual, active - an ever-bubbling fountain. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Thomas Coke Commentary on the Holy Bible. Jesus is the long-awaited Savior of the world (John 3:16-17). Up your eyes and look at the fields, # Ps: Jesus has announced as..., was the design of John Chapter four, lift up your eyes look! The Whole town with her testimony, and can worship God in Spirit and in woman. Says to her, “ I who speak to you, lift up your eyes look. And coarse superstition he does not overwhelm her with New knowledge, but this while avoiding the title ``... Cut the opportunity short do know, for salvation is from the Bible online using on! 21:25 `` the baptism of John - where was it from the ‘ Taheb,. From the journey '' ( 4:5 ) had to do with a woman you want? ( 26-27 one! 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