The Jerusalem Bible, commentary on Genesis. It is a person. On occasion this poetic imagery is allegorized literally as female; most often the feminine appears in the Hebrew Bible in metaphor and allegory, as in Deuteronomy 32:18b where God, here named Eloah, gives birth to Israel in groaning and travail as of a woman giving birth.1 In later Jewish writings in the midrashim, or stories, the Shekhinah, or Divine Presence, is depicted literally in female form.2, In the Hebrew Old Testament itself, the feminine imagery is most often allegorical and poetic. God is invisible and spirit (i.e., non-body) - ( John 4:24; Luke 24:39; Romans 1:20; Colossians 1:15; 1 Timothy 1:17 ). Just like the Father and Son, the Spirit is depicted as a Creator. In Judaism, the Holy Spirit ( Hebrew: ר×× ××§××ש â, ruach ha-kodesh) refers to the divine force, quality, and influence of God over the universe or over God's creatures, in given contexts. Tip: to find an exact phrase or title, enclose it in quotation marks. Sexuality of male and female was treated as allegory and symbol within the essence of God. However, He is called the Holy Spirit (Ïνεῦμα á¼
γιον "pneuma agion") 90 times in the New Testament.The name incorporates the unique nature of deit⦠This word also means âwind.â The word âkodeshâ comes from the word âkadoshâ that means âholy.â Ruâ¢ach Haâ¢koâ¢désh is mentioned 55 times in the New Testament. But the Holy Spirit clearly is not female or a woman. This verse has often been interpreted to mean that man/male is the image and likeness of God; in recent years, however, many scholars are interpreting Genesis 1:26-27 as humankind, male and female, as the image and likeness of God.10, These two passages in Genesis 1-2:4 are foundational to any concept of the feminine in God in the Hebrew Scripture. 3. 487, 494. They demythologized the gods of the surrounding Canaanite culture, revealing God as a more spiritualized concept.15 In so doing, they eliminated the fertility gods and goddesses, and they taught that God is One. There is only one God and He is the third divine person of the Trinity. In the Old Testament it is mentioned 23 times, but in a different form: âRuâ¢ach Adonai,â the Spirit of God. Sign up for my free updates! The idea is that God is totally different from us as He is spirit (John 4:24 ) and desires those who worship Him do so in spirit and in truth (John 4:23 ). To begin with it is important to realize that out of the 378 occurrences of the term âspiritâ in the Old Testament it actually means âwindâ or âbreath,â not âspirit,â ab⦠R. i. Then even later in the Wisdom literature, including Proverbs and the apocryphal books of Wisdom and Sirach, this holy spirit of God was identified with Lady Wisdom (Prov. Deuteronomy 32 was the Song of Moses, which many scholars consider to be a part of the earliest and most sacred of the Hebrew traditions.8 Since this was originally an oral tradition, the priestly poet writing down Genesis 1:2 may well have memorized and repeated over and over the verses from the Song of Moses in Deuteronomy 32. Both words are commonly used in passages referring to the Holy Spirit. It has taken me a long time to come to this understandingâin fact, forty years of wandering through Scripture study groups, prayer meditations and graduate school. In the New Testament, he is sometimes called the Spirit of Christ. God in Genesis 1 is Elohim, a masculine plural form most often used with a singular verb. Many feel that in so much of the Bible, the inspired priestly poets, scribes, and prophets rearranged topics and verses.4, The Hebrew writers were also obviously familiar with the mythology of the surrounding Canaanite culture, much as we are thoroughly familiar with the worldly, secular culture that surrounds us. 7). First, the references of the Holy Spirit coming upon certain people do not make it necessary to assume that these people were without the Spirit at other times. In the first verse, God, Elohim, creates the heavens and the earth. Interview, October 1978. No clearer statement of the intimate interworking of the triune GodâFather, Son and Holy Spiritâand especially of the Spiritâs powerful role can be found in the Old Testament than in Isaiahâs prophecy of the Servant of the Lord (Is. These include the parallel description of Genesis 1:1 of the masculine God Elohim creating the heavens and the earth, followed by the description in Genesis 1-2 of the ruach Elohim, or Spirit of God, in feminine noun and verb form with its allusion to God as a mother eagle in Deuteronomy 32:11. Note 5 on Genesis 2:7 in the Holy Bible Recovery Version explains the meaning of the spirit in this verse: The Old Testament teaching on the Holy Spirit paves the way for the New Testament interpretation of this biblical theme. It is not theology as I think of theology. ×§Ö¸×ְש××Ö¹), also occur (when a possessive suffix is added the definite article ha is dropped). Messiah had the title of âAnointedâ (Psalm 2:2) According to the Interpreter’s Dictionary of the Bible, the meaning of the word is unclear, but at times it can even refer to the council of the gods.12 It is derived from the ancient Ugaritic where God was El, the goddess was Elat, and the plural of the gods was Elohim.13. This is the second installment of a multi-part series exploring the activity of the Holy Spirit through the Bible. The same Hebrew word used for âspiritâ (neshamah) in this verse is the word translated âbreathâ in Genesis 2:7! That is, anointing implied the presence of the Holy Spirit in the life of the king. He is the breath of God which disperses His life-force, His energy and His intentions/mind. Scholars call this poetic section the Elohistic account of Creation because of the divine name used predominantly throughout and consider it to be newer than the earlier Yahwist (another divine name) account of the creation of Adam and Eve in chapter 2. Yet the feminine is there in the language incorporating the feminine principle into the very essence of God.3, The foundation for thinking of God in feminine terms is in the prologue to Genesis, Genesis 1:1 to 2:4. Creation was by God’s Word when God said, Let there be light. He is invisible and like wind, because He can be felt or experienced, but not seen. In summary, in the first two verses of Genesis there is a parallel construction between the masculine and feminine. R. xxxv. The Holy Spirit possesses attributes belonging only to God. The Hebrew-Greek Key Word Study Bible combines essential tools for Hebrew and Greek with translations that are accurate and clear. It also helps develop the argument that the feminine imagery is integral to the original Hebrew concept of God.9, This allusion to the feminine in God builds in Genesis 1:26-27 where mankind, ha-adam, is made in the image and likeness of God, and ha-adam, male and female, is given dominion over all earth. This is imagery. Wherever this word ruach appears in the Hebrew, the translation of it is highlighted with bold and yellow. The Holy Spirit first appears in the second verse of the Bible, in the account of creation : This is why no material thing was ever to be used to represent God ( Exodus 20:4 ). The verb m’rechephet is identical to the verb used in Deuteronomy 32:11 where God is compared to a mother eagle: God upholds Israel as an eagle hovers and spreads her wings. Interviews with Rabbi Isaac VandeWalle, then head rabbi at Cnesses Israel Congregation, Green Bay, WI, summer 1978. It allows for our Christian concept of the mystical body of Christ: We are one breed. Thus, the “spirit of God hovering” is a metaphorical allusion to the feminine in God. In the second verse, the ruach Elohim m’reche-phet, the spirit of God hovers. Rudin, Rabbi James. New American Standard Bible The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, NASB 1995 by Brennan Hughes 2 Comments. Holy Spirit in the Hebrew Bible (2) Prophecy, Holy Spirit in the Hebrew Bible (1) Things the Holy Spirit Does, More On the Holy Spirit in the First Testament | Christianity 201. The short answer is that if this is true, then the Spirit is also an âitâ since the Greek word for âspiritâ (ÏνεÏ
μα) is neuter. Log in. 1:20-22; 8:1-9:6; Wis. 1:6-7, 6:22-25).20. 1, 1988 ed., pp. Elohim was a masculine plural noun most often used with a singular verb.16 This word image of Elohim also incorporated the feminine as a noun concept, the ruach Elohim. We might note that in the Hebrew language, in which the Old Testament was written, the word translated "spirit," ruach, is referred to with feminine pronouns. In Greek, both masculine and neuter words are used to refer to the Holy Spirit. (It is not customary to use the pronoun She to identify the spirit, but in the Hebrew the Spirit cannot be identified with the pronoun He, according to many Hebrew scholars.)7. Sexuality was taken out of the literal performance of the fertility rites that were performed in pagan temple rituals to insure the productivity of the land; it was spiritualized and taken into the realm of transcendence and spirit. I believe that Genesis 1:2 was a deliberate allusion to the ancient poetical Song. Lev. 3c, above, and parallel passage). For example, even though the Holy Spirit is identified with a dove in Matt 3:16 it would be an interpretive mistake to see the Holy Spirit in every place a dove is referred to in the Bible. There the Holy Spirit is identified as the Spirit of Jesus. This God of the Hebrews was also demythologized. the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. Answer: The Hebrew ruach means âwind,â âbreath,â or âspirit.â The corresponding Greek word is pneuma. Your email address will not be published. it likewise can refer to spirit/Spirit, wind, or breath.] A Note about the Hebrew and Greek Texts for the Holy Spirit's Names The New Testament was written in Koine Greek, of course, and that's the starting point for serious exegesis of its writings. 42:1â9).The passage summarizes the redeeming work of all three Persons of the Trinity in the salvation of the lost. Blenkinsopp, Joseph, contributor to The Jerusalem Bible; interview 1974. So perhaps âheâ is correct, but recognising that in English âheâ implies far more than âheâ in greek or Hebrew. In 1 Samuel 10:1, 6, 9 we discover that King Saul was anointed and the Holy Spirit was actively present in his life and changed his heart. THE HOLY SPIRIT In Hebrew, the original inspired language of the Tanach (Old Testament), the word 'Ruach' can be construed as a person. ×§Ö¸×Ö°×©Ö°× "ruach qedosh") is only found three times in the Old Testament. The Hebrew Scripture contains rich and sometimes even unique material about the Spirit of the Lord, so those specific thoughts are not repeated in the Newer Testament. God (a masculine noun) creates by his Word, and life begins as the spirit (a feminine noun) of God hovers over the earth with her life-giving breath.6, The Hebrew word for God in Genesis 1 is Elohim. The noun is masculine and the verb ending is masculine. An easy-to-use style plus the benefits of the Strong's Dictionary numbering system makes this study Bible one for every student of God's Word, no matter what age. Kroeger, Catherine Clark, “Faith, Feminism and Family,”. A devotional study of the Holy Spirit which looks at His ministry throughout Scripture as revealed in the names the Bible gives Him. This God was a plurality of oneness, the one including the many, the masculine and feminine combined, the two in one.17, This is a brilliant use of language. Throughout the Bible, we see the Holy Spirit power used to empower individuals for specific tasks. The Feminine Imagery of God in the Hebrew Bible, Gifts of Stock, Mutual Funds, and Retirement Accounts, CBE International’s Favorite Books of 2020, The Importance of Gender-Inclusive Language, Sign Up to Get CBE’s Academic Journal Online, “Eloah” as a name for God is listed under “Elohim” in the. This is poetry.18 This is metaphor. I personally believe this was part of their genius. American Jewish Committee, New York City. In the process I’ve had two books published, Woman: Image of the Holy Spirit and Elohim. Bible verses about the Holy Spirit. The basis of this claim was that the Hebrew word for âspiritâ (ruach) is feminine. Now, in my maturing years, it is all coming together. I am now aware that there are many passages concerning God in the Hebrew describing God in maternal and feminine metaphor, including Deuteronomy 32:18b, where God groans and gives birth in an image of a woman in labor. Since around the 2nd-3rd century after Jesus walked the earth of their genius follow Christ the ⦠Just the. Has existed through all eternity Just like the Father and Son, translation... In our Christian concept of the ancient Near East, where Gods and goddesses abounded ; Astarte... 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