34 Jesus said to them, # Ps. Never did our Lord utter Himself so nakedly to His own people the Jews. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Nicodemus contrasts with the Samaritan woman in many ways. 36 # Dan. 26. 4 Now he had to go through Samaria. 4. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Jesus genuinely submitted to our human limitations. ... (John 4:26). The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. He knows her imperfect understanding, but He assumes the germinative power of the truth itself. He treats her sin frankly, but not harshly. With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). John 4:26 Context. The scene has changed. And he must needs go through Samaria. Lastly, we have here the universal Christ. A series of popular studies well adapted to the lay reader. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." Again, by these words, âI who talk with thee am the Messiah, the Son of God,â he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. Bible Question: What is the meaning of water in John 4:14? The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. Commentary on the Gospel of John Chapter Four . 26.It is I who talk with thee. 2. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. Song of Solomon, He may well have ignited a revolution. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). In the meantime, subjects like sanctification and the spiritual life (areas in which we a… However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. A series of popular studies well adapted to the lay reader. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". We see our duty. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. John 4:21-26 New International Version (NIV). John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. He; the Messiah. He conciliates the woman by asking a favor. Jesus saith unto her, I that speak unto thee am he. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. He developed cancer of the pancreas during his time in England. He teaches us that the benefit of sacraments depends not on the hand that administers them. Am heâi.e., the Messiah. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. Barclay is strongest in his study of word meanings. Solid Joys. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! It was about noon. He has therefore recorded this narrative, which was omitted by the other evangelists. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). ÐÑо Я, ÐоÑоÑÑй говоÑÑ Ñ Ñобой. She was a brilliant young psychology major at University of Manchester. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. Jesus then identified Himself to the woman as the Messiah whom she hoped for. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. Jesus predicted His own miraculous resurrection (John 2:18-22). v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. While Jesus spoke of Himself to the Jews in veiled terms (cf. The patterns appear again and again. John 14:26. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Daily devotional with John Piper. — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. Jesus saith unto her, I that am talking with thee am he. Commentary on the Gospel of John Chapter Four . John 4:26. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. III. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. No one is more comfortable during an invitation to salvation than the one who is saved. Literally, I am. John 4 - Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John. 1. 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. See the note on John 4:26. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. ‘Jesus says to her, “I who speak to you am He”.’. (26) I that speak unto thee.âThe announcement is being made. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. 9:37; Luke 10:2 for they are already white for harvest! Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. John 4:26. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Living water: … ... (John 4:26). Jesus" self-revelation here climaxes John"s account of this conversation. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. There was no danger here of a popular uprising on these grounds. They held completely different ideas from the Jews. especially Notes on John 8:24; John 8:58. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. But no one asked, 'What do you want?' It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. а о ÑамаÑÑнке. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Verses 27-30 are transitional. John 14:26. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. Forty of these appear in John's Gospel and 26 in his letters. But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect â as the Mahometans and Papists do â deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. 4. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. From heaven or from men?" As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. John 4:1-26 Living Water . This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. John observes that Jesus is "tired from the journey" (4:5). He developed cancer of the pancreas during his time in England. ), Jesus *said to her, "I who speak to you am He. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." First, then, I think we see here the mystery of the dependent Christ. "Jesus saith unto her, I that speak unto thee am He.". This is the seventh and last word of Jesus. (Comp. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. 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