Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). These manifest themselves in many different ways. Free Reading Plans and Devotionals related to Luke 6:32-38. Forgive, and you will be forgiven. Luke 1:26-38 ESV Easy-Print Large Print Commentary. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. We need not choose between these two meanings. The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. A. T. ROBERTSON- commentary ), which specified an eye for an eye and a … Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Unlock The Blessings. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. I think that we forget sometimes that God asks us to do the hard stuff. Luke continued to describe the moral and spiritual character of those who made We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. Luke 6:38. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. We are not to wait to see what the other person will do before we decide what we will do. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. Only here in New Testament. n 38 Give, and it will be given to you. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. An outcome of this production was the New Testament for English Readers (4 vols.). 6:37–42 pp— Mt 7:1–5. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. Packed tightly, it is too abundant for us to contain. We know this as the Golden Rule. We can understand the person who would steal something of value. If you do not want to be judged, do not judge! For even sinners do the same. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Browse Sermons on Luke 6:32-38. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. Growing In Communion With God. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. He has given us three exhortations and three examples on loving our enemies. They will pour into your lap a good measure—pressed down, shaken together, and running over. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. For with the same measure that ye mete withal it shall be measured to you again. For even sinners love those who love them. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. … Continue reading " “But I tell you who hear: love your enemies” (v. 27a). In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." HENRY ALFORD The Greek New Testament Luke Commentary. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. This involves making judgments. Even sinners do that. We get to live under the king’s roof and eat at the king’s table. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. Luke 1:26-38 ESV Easy-Print Commentary. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Generosity. It does not seek to inflict injury except in cases where injury is deserved. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. This feature is not available right now. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. On the cross, he did not curse his enemies, but prayed for their forgiveness. It is un-natural. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. For even sinners love those who love them. As Christ’s disciples, we are to give good whether we have received good or bad. There is a genuine tension here. Judging (krinete) has to do with evaluating and forming opinions whether positive or negative. He takes a literal interpretation of the thousand years in Rev. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. The most obvious meaning is that God will forgive us if we forgive others. Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. It spills out of our largest container, and runs onto the floor. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. Love Your Enemies: A How To … The truth is that I do not know what God did with her father. Even people who do not follow Christ give good for good. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. ), which specified an eye for an eye and a tooth for a tooth. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. He now turns to provide us with three standards. I answered that gambling was incompatible with the Christian life, so I didn’t think so. 36Therefore be merciful, even as your Father is also merciful.”. m Do not condemn, and you will not be condemned. Luke 6:38. Jesus calls for an end to such calculation. 29 If someone slaps you on one cheek, turn the other also. A CERTAIN MAN AND A CERTAIN WOMAN. Instead, we are to seize the initiative by loving, doing good, blessing and praying. But some think that this was preached at another time and place. For with the same measure you measure it will be measured back to you.”. 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Enjoying The Gift Of Relationships. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. • “You” is singular (se, sou) in verses 29-30. Luke 6:32-38 These are some important verses. Don’t condemn, and you won’t be condemned” (v. 37ab). Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. good measure, pressed down, and shaken together, and running over, shall men give into your bosom. It seems likely that both are true. Set free, and you will be set free. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. (Some people count this as two examples rather than one.). Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). • “pray for those who mistreat you” (v. 28b). good measure, pressed down, and shaken together, and running over. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. He that is parsimonious, close, stubborn, will find few or none who will aid him. 37 “ Do not judge, and you will not be judged. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. My answer brought that woman pain, and it was unnecessary pain. If you want to be forgiven, then forgive! And if you do good to those who are good to you, what credit is that to you? It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. “Don’t judge, and you won’t be judged. The reward is not only more than we have earned but more than we can manage. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. We were challenged in different ways as we heard Jesus say that we are to love our enemies. The charge is specific not only in the actions involved but in the persons addressed. Luke 6:37-38: Do not judge and you will not be judged. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." Love wins! '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. Jesus not only… For even sinners love those who love them . Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. These examples are organized for emphasis. We are to break the cycle of calculation by giving good—period!
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